The “Hadith of Truth”, which Kumayl has narrated from Imam Ali (a), contains some sublime points, and on which some prominent figures such as Seyyed Haydar Amuli have written commentaries. When commenting on the first part of the hadith, “al-haqiqah …”, Amuli mentions t
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The “Hadith of Truth”, which Kumayl has narrated from Imam Ali (a), contains some sublime points, and on which some prominent figures such as Seyyed Haydar Amuli have written commentaries. When commenting on the first part of the hadith, “al-haqiqah …”, Amuli mentions that, according to this hadith, Almighty Truth is manifested in the forms of the loci of manifestations, which are, nevertheless, non-existent. This statement appears paradoxical and, thus, Seyyed Haydar has tried to resolve it. In his view, manifestations and entities are fixed in their non-existence and appear in the name of “divine light”, which is the same existence of Almighty Truth. They are permanently in non-existence, and it is, in fact, the name of the divinely manifested that grants them existence at each moment. Otherwise, if they enjoy continuous existence, granting existence to them would mean the attainment of what they have already attained. In response to this paradoxical affair, Amuli benefits from the allegory of the sea and the wave. He explains that the sea appears in the form of the wave; hence, the wave exists in one respect and does not exist in another one. In this way, Seyyed Haydar tries to remove the paradox involved in the first section of the hadith.
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