List of Articles Identity

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  1 - Philosophical Principles of Human Training in the Transcendent Philosophy
  Seyyed Mehdi  Mirhadi Hassanali  Bakhtiyar Nasrabadi Mohammad  Najafi
  Following an analytic-deductive method, this paper is intended to provide a plan of the consequences of Mulla Sadra’s philosophical approach in the field of education. This plan can portray a framework and perspective of divine and religious training in the poisoned and More

  Following an analytic-deductive method, this paper is intended to provide a plan of the consequences of Mulla Sadra’s philosophical approach in the field of education. This plan can portray a framework and perspective of divine and religious training in the poisoned and crisis-stricken atmosphere of secular educational system before our eyes. Feeding on the source of Qur’anic revelation and traditions and synthesizing reasoning and intuition have granted a particular status to Sadrian philosophy. Mulla Sadra’s innovation with regard to posing the attached identity of the soul, while solving the secret of the relationship between the body and the soul, demonstrates the possibility of the essential change of the soul (as opposed to the changes in the accidents of the soul) and clarifies the rational necessity of training. In his plan of philosophical anthropology, the soul needs the body not only for its origination but also for the realization of its identity. The body is the realm of the appearance of the soul, the loci of its acts, and Man’s only asset for creating their own identity. It also plays a complex and unique role in the process of human training. Developing a clear picture of the quality of the change of a material existent (seed) into an eternal and immaterial human could decipher his theory of the trans-substantial motion and explain the truth of education. Eventually, through presenting the theory of corporeal origination and spiritual subsistence of the soul, Mulla Sadra demonstrates that the realm of human training enjoys an amazingly profound and infinite magnitude. Manuscript profile
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  2 - Ontological Principles of Man’s Identity in the Transcendent Philosophy
  Ali  Zamani Kharaei J‘afar  Shanazari Seyyed Mahdi  Emami Jome‘e
  20.1001.1.15600874.1402.28.4.5.8
  Identity is one of the most important key terms in humanities in the contemporary world. Similar to other theoretical concepts, it originates in metaphysical principles and cannot go beyond them. A study of the principles of the Transcendent Philosophy with reference to More

  Identity is one of the most important key terms in humanities in the contemporary world. Similar to other theoretical concepts, it originates in metaphysical principles and cannot go beyond them. A study of the principles of the Transcendent Philosophy with reference to the attention to the truth of existence and the related principles reveals that Man’s true identity is the same as its status, which is simple and, while enjoying stability in character, is gradual and fluid. Accordingly, in the course of its motion, the human identity experiences different changes and attains several scientific and practical perfections that result in different effects and levels with each having its own specific attributes and names. This perception of Man is not only consistent with the realities of human life and Iranian-Islamic culture but also capable of resolving many of the concerns and challenges in modern sciences in relation to anthropology and identity crisis. The present paper examines the ontological principles of the Transcendent Philosophy in relation to Man’s identity and its effects.In the course of its movement, this existence experiences various changes and achieves many scientific and practical perfections, which causes it to have various effects and degrees in such a way that various attributes and characteristics are obtained from each of its stages. This recognition of human beings is not only compatible with the realities of human life and Iranian-Islamic culture, but also eliminates many concerns and challenges of new sciences in the field of anthropology and identity crisis. This article points to the ontological foundations of transcendental wisdom and its relationship with human identity and examines its results. Manuscript profile
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  3 - Mullā Ṣadrā’s Defense of two Dialetheic Challenges in the Trans-Substantial Motion
  Gholamali Hashemifar Mahdi  Azimi
  20.1001.1.15600874.1402.29.1.7.7
  Although the problem of motion has created various challenges in the history of philosophy by itself, the trans-substantial motion as the turning point of the Transcendent philosophy is prone to some additional challenges that can be followed in the manifest of dialethe More

  Although the problem of motion has created various challenges in the history of philosophy by itself, the trans-substantial motion as the turning point of the Transcendent philosophy is prone to some additional challenges that can be followed in the manifest of dialetheism. One of these challenges is the loss of the identity of subject in the context of motion and, following this, the realization of borderline-states and the appearance of a paradox known as the problem of ambiguity in philosophical literature. Such debates themselves lead to paradoxes that contemporary dialetheists consider as evidence for the existence of contradiction in the outside world. The manifestation of such challenges and their relationship with the trans-substantial motion is the focal problem of the present paper. Since any change in archetypal forms in the cradle of trans-substantial motion is of the gradual and continuous type rather than the sudden type, the absence of a borderline at various stages of motion paves the way for the truth of two different quiddities at the same time for one subject, which necessitates contradiction by itself. Following a critical descriptive analytic method, this study reveals that Mullā Ṣadrā has responded to both challenges. He has answered the identity challenge based on the idea of “matter with form” and referred the challenge of ambiguity to our perception’s negligence in matching quiddity to all modes of being. Manuscript profile